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the utmost Kind, the ever Merciful.
the utmost Kind, the ever Merciful.
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EXCERPT FROM TAFSEER IMDAD-UL-KARAM
Tafseer Imdad-ul-Karam , volume 1, page 32, note 30:
In this manner, Allah (most high) taught Adam (peace be upon him) the names, details and characteristics of all things (Tafsir Ruh al-Ma‘ani ). Then to prove that man was worthy of being the deputy of Allah (most high), the angels and the devil were asked to name these things. When they expressed their inability to do so, and Adam (peace be upon him) named them, Allah (most high) said to the angels, “Did I not say that I know what you do not know?”
In order to show the superiority of man over the angels, Allah (most high) did not ask questions concerning theology, prophethood or worship, but rather He asked them the names and properties of material things in the universe.
From this point we can implicitly deduce that for the leadership of mankind, it is not sufficient to possess knowledge of religious affairs only, since the angels possessed this in ample amount. For successful leadership of mankind, it is also necessary to have detailed knowledge of the world we live in which is known today by the name of scientific knowledge.
In this manner, Allah (most high) taught Adam (peace be upon him) the names, details and characteristics of all things (Tafsir Ruh al-
In order to show the superiority of man over the angels, Allah (most high) did not ask questions concerning theology, prophethood or worship, but rather He asked them the names and properties of material things in the universe.
From this point we can implicitly deduce that for the leadership of mankind, it is not sufficient to possess knowledge of religious affairs only, since the angels possessed this in ample amount. For successful leadership of mankind, it is also necessary to have detailed knowledge of the world we live in which is known today by the name of scientific knowledge.
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